“Gotong-Royong” (Mutual Assistance of Indonesia) According to Soekarno in Max Scheler’s Axiology Perspective

International Journal of Humanities and Social Science

© 2017 by SSRG - IJHSS Journal

Volume 4 Issue 5

Year of Publication : 2017

Authors : Agustinus Wisnu Dewantara

10.14445/23942703/IJHSS-V4I5P106

How to Cite?

Agustinus Wisnu Dewantara, "“Gotong-Royong” (Mutual Assistance of Indonesia) According to Soekarno in Max Scheler’s Axiology Perspective," SSRG International Journal of Humanities and Social Science, vol. 4,  no. 5, pp. 39-48, 2017. Crossref, https://doi.org/10.14445/23942703/IJHSS-V4I5P106

Abstract:

“Gotong-Royong” (mutual assistance of Indonesia) According to Sukarno in Max Scheler’s Axiology Perspective aims to find analytically the objective meaning of the principle of gotong-royong in the perspective of axiology. Axiology selected as an object to be formal because this research focused on “gotong-royong” as a typical value of Indonesia. This theme is expected to contribute to the life of the Indonesian people today who seem to live in a crisis of mutual cooperation in various fields. Sukarno summarizes Pancasila in a single value, namely the "gotong-royong" or he describes as Ekasila. The essence of Pancasila finds a great challenge today. The research in this dissertation is a qualitative study philosophy. The research model used a qualitative research by conducting a literature study. Hermeneutics is then used to search for meaning in this study. Methodical elements used in this study are: verstehen, historical analysis, analytic language, and heuristics. Sukarno's speech will be studied by following the hermeneutics of Dilthey. The results of the analysis of Dilthey then will be the material that will discussed from the standpoint of axiological objectivism of Max Scheler. The meaning of “gotong-royong” of Soekarno found in this research is to work together, help each other, shoulder to shoulder, cooperation, deliberation, and mutual respect as a nation. The “gotong-royong” was not the result of subjective feelings of Sukarno. The value of gotong-royong is exist without speech of Soekarno, and attached to Indonesian. Pancasila is not created by Sukarno or the founding fathers. Sukarno, in the language of Scheler, precisely found the values of Pancasila and gotong-royong that has lived a long time in the Earth Indonesia. Gotong-royong as a value, in this line of thought Scheler fixed and objective. The practice of gotong-royong appears in the shared ethos.

Keywords:

gotong-royong” (mutual assistance of Indonesia), axiology, objectivism

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